Viśvakarma is known as the divine architect or engineer of the universe in Hindu mythology. He is considered the creator of the world and the designer of all celestial objects.

Viśvātman signifies the universal soul or spirit that pervades all existence, representing the omnipresent nature of divinity.

Viśvasmaya refers to the awe and wonder that the divine presence inspires in the universe, highlighting the miraculous and mysterious nature of creation.

Viśvadhāra signifies the sustaining force that upholds and maintains the universe, emphasizing the role of the divine as the foundation of all existence.

Viśvadharma embodies the concept of universal law or cosmic order, representing the principles that govern the functioning and harmony of the universe.

Virāja denotes brilliance or radiance, symbolizing the divine light that illuminates the universe and dispels darkness and ignorance.

Viśveśvara refers to the supreme ruler or lord of the universe, highlighting the sovereignty and omnipotence of the divine presence.

Viṣṇu is a principal deity in Hinduism, known as the preserver and protector of the universe, maintaining cosmic order and dharma.

Viśvadhāra signifies the sustaining force that upholds and maintains the universe, emphasizing the role of the divine as the foundation of all existence.

Viśvakara highlights the creative aspect of the divine, responsible for the manifestation and formation of the universe and its myriad forms.

Vāstospati is the deity associated with dwellings and architecture, often invoked for protection and prosperity in homes and buildings.

Viśvambhara signifies the divine role in nurturing and sustaining the universe, ensuring the continuity and balance of life.

Varmin denotes protection or armor, symbolizing the divine as a shield against harm and negativity, providing safety and security.

Varada represents the aspect of the divine that grants wishes and blessings, bestowing prosperity, happiness, and success.

Viśveśādhipati emphasizes the supreme authority and dominion of the divine over the entire cosmos, ruling with wisdom and justice.

Vitalla signifies the transcendental nature of the divine, beyond human comprehension and measurement, embodying the infinite and eternal.

Viṣambhuja refers to the nourishing and nurturing aspect of the divine, providing sustenance and support to all beings in the universe.

Viśvavyāpin denotes the omnipresence of the divine, permeating every aspect of the universe and existing everywhere simultaneously.

Deva refers to a deity or divine being, representing the embodiment of divine qualities such as purity, power, and benevolence.

Dharmiṇ signifies the divine as the upholder and enforcer of dharma, the moral and ethical order that sustains society and the universe.

"Dhīra" refers to someone who is courageous, composed, and steady. This name signifies Vishvakarma's unwavering strength and resilience in the face of challenges.

"Dhara" means bearer or supporter, symbolizing Vishvakarma’s role as the one who upholds the universe and provides a foundation for all existence.

"Parātman" denotes the supreme soul or the ultimate reality, highlighting Vishvakarma's transcendental nature and divine consciousness.

"Puruṣa" is the cosmic man, representing the universal spirit and the embodiment of consciousness. Vishvakarma as Puruṣa signifies his role as the universal architect.

"Dharmātman" refers to one whose soul is aligned with dharma, the cosmic law. Vishvakarma embodies righteousness and moral integrity.

"Śvetāmnāya" refers to the pure and sacred teachings or doctrines. It signifies Vishvakarma's association with purity and spiritual knowledge.

"Śvetavastra" means one who wears white garments, symbolizing purity, peace, and spiritual clarity associated with Vishvakarma.

"Haṁsavadāna" indicates having a face like a swan, symbolizing wisdom and spiritual purity. The swan is often associated with discernment and the ability to separate the real from the unreal.

"Triguṇātman" refers to the embodiment of the three qualities or gunas: sattva (goodness), rajas (passion), and tamas (ignorance), which are fundamental to creation.

"Satyātman" signifies the essence of truth, representing Vishvakarma's alignment with absolute truth and reality.

"Guṇavallabha" means one who is dear to virtues, emphasizing Vishvakarma's affinity with righteous qualities and moral excellence.

"Bhūkalpa" refers to the one who designs or creates the earth, highlighting Vishvakarma's role as the divine architect of the world.

"Bhūmalaṅka" signifies the one who adorns or beautifies the earth, representing Vishvakarma's creative and aesthetic abilities.

"Bhūvaloka" refers to the earthly realm, and this name highlights Vishvakarma's dominion and influence over the material world.

"Caturbhuja" means four-armed, a common iconographic representation of deities symbolizing their power and ability to perform multiple tasks simultaneously.

"Viśvarūpa" denotes the universal form, indicating Vishvakarma's manifestation as the entire cosmos, embodying all forms and beings.

"Viśvavyāpaka" means all-pervading, highlighting Vishvakarma's omnipresence and his presence in every aspect of the universe.

"Ananta" signifies the infinite or limitless nature of Vishvakarma, representing his eternal and boundless essence.

"Anta" means end or conclusion, symbolizing Vishvakarma's role in the dissolution and transformation of the universe, as well as the end of cycles.

"Āhaṁ" refers to the self or the essence of being, emphasizing Vishvakarma's nature as self-existent and independent of any external factors.

Ātala is one of the seven lower worlds in Hindu cosmology, often associated with hidden realms and mysteries.

Adhyātma refers to the inner self or soul, emphasizing the spiritual aspect of existence.

Anantamukha symbolizes the omnipresence and omniscience, having countless forms and manifestations.

Anantabhuja signifies boundless power and capability, able to perform countless tasks simultaneously.

Anantākṣauṣa represents the all-seeing nature, symbolizing vigilance and awareness.

Anantakalpa refers to eternity and the infinite cycles of creation and dissolution.

Anantaśakti bhūta signifies the embodiment of limitless energy and potential.

Atisūkṣma denotes the subtle and pervasive nature, beyond ordinary perception.

Trinetra represents the divine vision, with the third eye symbolizing spiritual insight and enlightenment.

Kaṃvighara refers to the remover of obstacles, facilitating progress and success.

Jñānamudra is a symbolic hand gesture representing wisdom and knowledge.

Sūtrātman signifies the underlying essence or thread that connects all existence.

Sūtradhāra refers to the divine orchestrator of the cosmos, guiding the universe's workings.

Mahāloka is one of the higher realms in Hindu cosmology, symbolizing elevated spiritual planes.

Janaloka is a realm inhabited by spiritually advanced beings, representing a higher state of consciousness.

Tapoloka is a realm of ascetics and sages who practice intense meditation and austerities.

Satyaloka is the highest realm in Hindu cosmology, representing the abode of ultimate truth and reality.

Sutala is one of the seven lower worlds, often seen as a place of material wealth and opulence.

Talātala is a realm in the lower worlds, associated with illusion and hidden knowledge.

Mahātala is another of the lower worlds, symbolizing vastness and depth.

Rasātala is one of the seven lower realms in Hindu cosmology. Vishvakarma's association with Rasātala signifies his omnipresence and influence across all realms of existence.

Pātāla refers to the underworld, and Vishvakarma's presence here symbolizes his role as the divine architect, who creates and sustains all worlds, including those beneath the earth.

This name emphasizes Vishvakarma's role in nurturing and sustaining human life, providing the resources and skills necessary for survival and prosperity.

Tvaṣṭā is another name for Vishvakarma, highlighting his role as the divine craftsman and creator of the universe, responsible for shaping the cosmos and all its elements.

This name signifies Vishvakarma's profound understanding and wisdom concerning the divine beings and their roles within the cosmic order.

Pūrṇaprabhā denotes the all-encompassing and perfect radiance of Vishvakarma, symbolizing his divine light and energy that pervades the universe.

This name reflects Vishvakarma's presence within the hearts of all beings, guiding them with inner wisdom and divine insight.

Vishvakarma, as the divine protector, is invoked here as the force that subdues evil and maintains cosmic order and righteousness.

This name highlights Vishvakarma's role in sustaining and supporting the deities, ensuring the balance and harmony of the divine realms.

Sthirakara signifies Vishvakarma's ability to provide stability and firmness, both in the physical structures he creates and in the lives of those who worship him.

This name emphasizes Vishvakarma's role as the divine architect of all dwellings, both earthly and celestial, symbolizing his creative power and protection.

Pūrṇānanda signifies the perfect and absolute bliss that Vishvakarma embodies and bestows upon his devotees, representing spiritual fulfillment and joy.

Sānanda highlights the joyful nature of Vishvakarma, symbolizing the divine happiness and contentment that arises from his creative and sustaining powers.

Sarveśvara denotes Vishvakarma's supreme authority and dominion over all of creation, emphasizing his role as the ultimate ruler and caretaker of the universe.

Parameśvara signifies the highest form of divinity and sovereignty, highlighting Vishvakarma's exalted status as the supreme creator and maintainer of the cosmos.

Tejātmā refers to the radiant and luminous nature of Vishvakarma, symbolizing his divine energy and the brilliance that emanates from his creations.

Paramātmā represents Vishvakarma as the ultimate soul or self that pervades all beings, signifying his omnipresence and the interconnectedness of all life.

Kṛtipati emphasizes Vishvakarma's mastery over all actions and deeds, highlighting his role as the divine executor of the cosmic plan and the source of all creative endeavors.

Bṛhacchamā denotes Vishvakarma's immense patience and endurance, reflecting his ability to sustain the universe and its processes with unwavering steadiness.

Brahmāṇḍa signifies the entire universe, with Vishvakarma being its creator and sustainer, embodying the totality of existence and the cosmic order.

Bhuvanapati refers to the master or lord of all worlds, symbolizing supreme authority and control over the universe.

Tribhuvana refers to the three worlds: the physical, the astral, and the causal, highlighting the deity's omnipresence.

Satatana signifies eternal existence, representing the timeless and unchanging nature of the divine.

Sarvāda means the source of everything, indicating the deity as the origin of all creation.

Karṣāpa refers to the attractive power of the divine, drawing all beings towards spiritual realization.

Harṣa signifies joy and bliss, representing the divine as the embodiment of supreme happiness.

Sukhakartṛ denotes the one who creates joy and comfort, emphasizing the divine's role in bestowing happiness.

Duḥkhahartṛ highlights the divine's compassion in alleviating pain and sorrow from the lives of devotees.

Nirvikalpa signifies a state beyond all distinctions and dualities, pointing to the transcendental nature of the divine.

Nirvidhā refers to the absence of obstacles, emphasizing the divine's ability to move freely and unhindered.

Nismā signifies freedom from illusion (Māyā), highlighting the divine's true nature beyond deceptive appearances.

Nirādhāra indicates the self-sufficiency of the divine, who exists without any external support or dependency.

Nikākāra refers to the absence of a fixed form, signifying the divine's formless and infinite nature.

Mahādurlabha highlights the rarity and preciousness of experiencing the divine, often requiring great spiritual effort.

Nirmoha signifies freedom from delusion and ignorance, indicating the divine's pure and enlightened nature.

Śāntimūrti represents the divine as the source and embodiment of peace, tranquility, and calmness.

Śāntidātr̥ refers to the divine's role in bestowing peace and harmony upon the world and its inhabitants.

Mokṣadātr̥ highlights the divine's ability to grant liberation (Moksha) from the cycle of birth and death.

Sthavīra signifies great age or ancientness, representing the timeless existence of the divine.

Sūkṣma refers to the subtle and imperceptible nature of the divine, which pervades all existence.

The name "निर्मोह" (Nirmoha) signifies one who is devoid of delusion or attachment. In the context of Vishvakarma, it represents the divine craftsman who creates without attachment, symbolizing clarity and purity of purpose.

"धराधर" (Dharādhara) refers to one who holds or supports the earth. This name signifies Vishvakarma's role as the sustainer and supporter of all creation, highlighting his foundational and stabilizing attributes.

The name "स्थुतिस्मय" (Sthutismaya) implies being the object of praise and admiration. It reflects the reverence and respect Vishvakarma commands due to his unparalleled skill and creativity.

"विश्वरक्षक" (Viśvarakṣaka) denotes the protector or guardian of the universe. Vishvakarma, as the divine architect, ensures the maintenance and safeguarding of cosmic order and harmony.

The term "दुर्लभ" (Durlabha) means rare or difficult to attain. This signifies the uniqueness and unmatched nature of Vishvakarma's abilities and presence, emphasizing his divine exclusivity.

"स्वर्गलोक" (Svargaloka) refers to the heavenly realm. Vishvakarma, as the divine architect, is associated with the creation and maintenance of celestial realms, symbolizing his connection to divine and heavenly aspects.

The name "पञ्चवक्त्र" (Pañcavaktra) signifies having five faces. This symbolizes Vishvakarma's all-seeing nature, representing his comprehensive vision and ability to oversee all aspects of creation.

"विश्वल्ल्लभ" (Viśvallabha) means beloved or dear to the universe. This reflects Vishvakarma's cherished status in the cosmos, highlighting his integral role in creation and the love and reverence he receives from all beings.