The Lord’s internal potency, which arranges the circumstances in which the līlā unfolds. In Lalita-mādhava it is Yogamāyā who, at Brahmā’s request, draws Rādhā and Candrāvalī from the wombs of Vṛṣabhānu’s and Candrabhānu’s wives and places them in the womb of Vindhya’s wife — which is why that account does not finally contradict Rādhā’s identity as Vṛṣabhānu’s daughter.
